Naqshbandi beliefs

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Tag: Naqshbandi Beliefs

Skip to content The Golden Sufi Center. We believe in the Oneness of Being. It is the Source from whom all life flows and to whom all life returns. It appears by countless names and attributes. It is the Creator of all; all creation is encompassed within the mercy of the Divine. Mercy and benevolence also include strict and majestic guidance.

On the level of manifestation the Beloved reveals Itself through two complementary aspects: beauty mercy and majesty justice. Humanity was created "by the 'hands' of the Beloved.

All humanity carries deep within its innermost being the flavor and memory of this primordial nearness. This creates a tremendous longing: men and women long to return to "the state in which they were before they were. There are no set times or places for practice of remembrance; the Beloved is remembered always and everywhere, either individually or in groups. When we meet in a group we practice the silent meditation of the heart.

We believe that our life is a journey to the Beloved. Although this is an individual journey we join together to support each other and to strengthen the energy of love. We believe that the journey is not possible without a guide.

The guide is our teacher. The teacher is a human being who has surrendered totally to the will of the Beloved and has thus become a mirror in which the different aspects of the Divine are reflected. We believe that ultimately the outer teacher points to the inner teacher, who resides in the depths of the hearts of all men and women. We believe and aspire that all our activities, day by day, minute by minute, should be in surrender to the will of the Beloved.

We lead ordinary lives and work respectfully within the scope of our particular inclinations, talents, training, and professions. Many of us work within the community as teachers, therapists, practitioners, artists, and craftsmen.A Shaykh is someone who has inherited what the prophets brought and who is authorized to convey these teachings and secrets to those who take his hand as teacher.

For that reason he is able to guide his students to mastery of their own lower selves, opening the way to reach unlimited potential of their spiritual realities.

naqshbandi beliefs

It is that spiritual reality which allows one to attain 6 powers:. What is faith according to Islam?

Naqshbandi

Sufism is the way of purifying the heart from bad manners and characteristics How is Sufism related to Islam? It is the path of spirituality that exists in Islam. You will find the essence of other religions embodied in the beliefs of Islam. How does one enter Islam? What is a Shaykh?

naqshbandi beliefs

The main methods of attaining spiritual progress in Sufism are: Following the guidance and instructions of an authorized Shaykh or guide. Attending the advice and dhikr gatherings held in the presence of the Shaykh or his representative; sitting together, praying together, welcoming all that come to praise their Lord.S as an additional three methods of training the students were:. A seeker must concentrate on his foot steps in the spiritual journey. It does not mean that a seeker must always look at his feet!.

If you always look at your feet, you will end up colliding with someone or get a motor accident while crossing the roads, if you do not look left or right. Or if you are in the wilderness seclusion if you do not observe around, a wild animal or beast or robbers can chase you and attack you, so you may have to look left and right in the physical world when it is necessary.

If you do not watch your steps-your momentsthen you mighty be following Satan! Indeed, he is to you a clear enemy. So watching the step in Naqshbandi Way means, guarding oneself with in the boundaries of the Law of Allah.

naqshbandi beliefs

And verily Allah has commanded the believers to do that which He has commanded the Messengers. Eat of the tayyibat [all kinds of halal legal foods], and perform righteous deeds. Eat of the lawful things that We have provided you. O Lord! The Naqshbandi principle of Watching the step can clearly see from the above Quran verse and Hadith. Rather he should look for opportunities that making to walk in the way of Piety. The beloved Messenger of Allah alaihiswalathu wa salam.

To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity. Rather you should look at what is commanded by Allah and His Messenger alaihiswalathu wa salam as we see in the above Hadith.

Looking at the Signs of Allah is Commanded in Quran, and to have a self realization and thoughts about those Signs of Allah that has come to you. So now, you are watching the the steps of your soul. Since your body is the vehicle of your Soul, you must be nurture your Soul with correct food.

You cannot go to Audi shop to buy spare parts and service for your Toyota car! So your step must be in correct way. As for the spiritual way in our Naqshbandi Way, the seeker must follow the footstep of his Shaykh.

When you are in the Tariqah ,there will be many people in it, never take anyone as role model except your Shaykh and those who are appointed by him.We seek refuge in Allah from the evil of ourselves and the evil of our actions. Whomsoever Allah guides then there is none who can misguide him, and whomsoever Allaah misguides then there is none who can guide him. I bear witness that none has the right to be worshipped except Allaah alone, having no partners and I bear witness that Muhammad is His slave and Messenger.

May the peace and blessings of Allaah be on the final Prophet Muhammadhis family, his companions and all those who follow in their footsteps until the last day.

To proceed:. Over the years many deviant movements have arisen in the Muslim world bent on corrupting the teachings of Islaam and thereby mislead the Muslims. One of the most dangerous of the contemporary movements is the group known as the Naqshbandi Tariqat. Like most deviant groups, they claim that the Muslim masses are ignorant and are therefore in need of a Sheikh leader who is supposed to possess the secret knowledge of the unseen.

They also claim that all religious texts have an obvious outer meaning known to the masses and a hidden meaning known only to the Sheikh, and that the masses are unable to contact Allaah on their own and hence are in need of a intermediary Sheikh who will get them close to Allaah if given unquestionable and unconditional obedience. The greatest danger of this group lies in the fact that they, while wearing the cloak of Islaam, are striving to destroy it from within, in a vain attempt to extinguish the light of Islaam and divert the Muslims from the reality of the religion.

Realizing the grave threat posed by this group, we have undertaken the task of exposing the falsity of this group, seeking only the pleasure of Allaah SWTwe hope that the absurdities, fallacies, and the extremely deviant nature of this group would be clearly exposed to those trapped in its clutches and as a timely warning to those contemplating to join them.

In all firmness to this group we have given the names of the books, along with the page number from where we have taken these quotes. We pray this little booklet serves to remove the confusion and ignorance that the people are suffering from regarding this important issue and that it will save all those sincere seekers of truth from falling in to Shirk. In fact the Mystic al-Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement "Anal-Haqq"- I am the Truth.

And it is! The Prophet Muhammad has said in a well known Hadith that. The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm.

As regards the companions May Allaah be pleased with them allthe Prophet in a hadith narrated by Anas bin Maalik Radhiallaahu Anhu said. Saheeh Bukhaaree, Vol 5. He also said in reference to his Companions May Allaah be pleased with them all. The Prophet then asked her, "Where is Allaah?

On page 13 of the book Haqiqat ul Haqqani it reads. For it to be called the house of the Lord, the Lord of the house must be in it. The above book Mercy Oceans was published in and it I almost nine years since its publication, but the last day is still not witnessed.

Are they equal when compared? Will you not then take heed? In fact they are all equal to him. Furthermore, on page 16 of the same book it reads, "Allaah does not distinguish between a kaafir or a hypocrite or between a saint and a Prophet. On page 23 of the book Haqiqat ul Haqqani it reads.

Even until he reaches in front of Allaah Almighty will Mowlana be with him, when Allaah Almighty questions this person Mowlana shall answer all questions instead of him. Say it is what Allaah alone wills.

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On page 23 of the book " Quthub us Sailan " which is written by the local head of the group, it reads. Shaukat came to my place a couple of days later to find out what he could do in that matter as chief trustee, I told him that if it was the will of Allaah and the saintwell nothing could be done on his part.

Again the above belief is one of Shirk association in the aspect of the Lordship of Allaah, as has been explained before.It got its name from Baha-ud-Din Naqshband Bukhari and traces its spiritual lineage to the Islamic prophet Muhammad through Abu Bakrwho was a father-in-law and companion of Muhammad. Some Naqshbandi masters trace their lineage through Ali[1] his son-in-law and successor, in keeping with most other Sufis.

In Sufism, as in any serious Islamic discipline such as jurisprudence fiqhQuranic recital tajwidand haditha disciple must have a master or sheikh from whom to take the knowledge, one who has himself taken it from a master, and so on, in a continuous chain of masters back to Muhammad.

According to Carl W. Ernst : [4]. Within the Sufi tradition, the formation of the orders did not immediately produce lineages of master and disciple. There are few examples before the eleventh century of complete lineages going back to the Prophet Muhammad. Yet the symbolic importance of these lineages was immense: they provided a channel to divine authority through master-disciple chains.

It was through such chains of masters and disciples that spiritual power and blessings were transmitted to both general and special devotees. The leader of a dissevered path may claim to be a Sufi master on the basis of an authorization given by a master in private or other unverifiable circumstance, or by a figure already passed from this world, such as one of the righteous person or Muhammad, or in a dream, or so on.

The Naqshbandi order owes many insights to Yusuf Hamdani and Abdul Khaliq Gajadwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent invocation. The name can be interpreted as "engraver of the heart ", "pattern maker", "reformer of patterns", "image maker", or "related to the image maker". The way is sometimes referred to as "the sublime sufi path " and "the way of the golden chain.

The path's name has changed over the years. Afterwards, a branch or sub-order name was added. The way or school connected to the late Shaykh Sultan ul-Awliya Moulana Sheikh Nazimwho lived in Northern Cyprus, is undoubtedly the most active of all Naqshbandi orders with followers in almost every corner of the World. It is referred to as the " Naqshbandi-Haqqani " way. According to some estimates there are over sixty million disciplesand centres in almost every country of the world.

It also had the largest internet presence. As well as being the most prevalent Sufi Order in the west. The Naqshbandiyya order became an influential factor in Indo-Muslim life and for two centuries it was the principal spiritual order in the Indian Subcontinent. Baqi Billah Berang No. He was born in Kabul and brought up and educated in Kabul and Samarqand, where he came in contact with the Naqshbandiyya order through Khawaja Amkangi.

When he came to India, he tried to spread his knowledge about the order, but died three years later. Among his disciples were Sheikh Ahmad Sirhindi No. After his death, his student, Sheikh Ahmad primarily took over. He completed his religious and secular studies at the age of Later he became known as Mujaddad-i-Alf-i-Thani.

Q&A: Where Does The Naqshbandi Haqqani And Naqshbandi Mujjadidi Tariqat Branch Away From Each Other?

It was through him that the order gained popularity within a short period of time. Sheikh Ahmad broke away from earlier mystic traditions and propounded his theory of the unity of the phenomenal world. In particular, he spoke out against innovations introduced by Sufis.S as an additional three methods of training the students were:. He must be aware of time. Time are two kind, the Created time and the Eternal Infinite Time. One must utilize his time to remember Allah and in useful things that is commanded in Sunnah traditions of Prophet Muhammad alaihiswalathu wa salam.

When you lose a second from your life span, it has gone forever. You cannot regain the time that you have lost. The Messenger of Allah says:. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death. We are living in the End of Times, one of the phenomena of this time is that time itself pass very quickly, because of the Hour is approaching.

Sahih Bukhari Book 17, Hadith So utilize your free times, and good times for the worship of Allah and constructing worthy deeds in your life. A person who is concerned about his time will never spend it on things that is not concerned about him.

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This time you start realizing the importance of spending correct way what you have left with you. Tirmidhi and Ibn Majah related. What concern to you is your salvation, and how you spend your time to work for Aakhirath hereafter life.

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So be careful how you spend your time. So how much it worth your time spending here to fix your case in the Judgement day? If you are really believing in the Judgement Day, then you would prepare with all your time for fixing your case in the Court of Allah!. So In our Way the Naqshbandi Tariqah we are watching our time, every seconds. Even if we are busy with the affairs of the world, our heart remain busy with Allah, remembering and glorifying him.

This is the Naqshbandi Heart, we do not know about others.

Tag: Naqshbandi Belief

The Life of a true Naqshbandi is connected to Allah through Time. So do not wait to repent and become a good person when you become old! Do you think that you are not accountable for the past life that you lived without fulfilling your obligations? So since you attained pubertyyou are obligated to fulfill your contracts with your Lord. This is the highest Adab in the Tariqah, but you may do as you wishor seek guidance from your Shaykh.

Since time is the Manifestation of Allah, spending that time in things that Allah is happy with His Servants, is most important. Sahih Muslim BookHadith Some people curse the time for which they have been wasted, or lost. If you lost something it is you alone who is responsible. Long Journeys between Istanbul and Central Asia keep the disciples away from Shaykhs for months or even years.

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So the Shaykhs by their spiritual power imprint Zikr of Allah in the Sincere devotee of the path. This Zikr constantly repeat in the heart of a Murid seekerwherever he is, whether he is awake or asleep, whether he is busy or free! Thus this Zikr in the heart that guard his day to day life, and making aware of his time, and how he should spend his time in the Path!. Since all these 11 principles are inter-related, repetition of the explanation occurs. So those who deny the Almighty God atheists let them show me time, while they also believing in time!

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